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"New 24 filial piety" triggered pension topics to promote filial piety accused of shirking duty diesel generator | diesel generator price / 2012-09-20
What is Contemporary Torture of "Filial Piety"
The so-called “filial piety†of the ancients not only provided food and clothing to parents, but more importantly, it allowed parents to live with dignity and to make them feel happy and comforted emotionally and spiritually.
In the past decade or so, the government has established various social security systems to deal with the issue of social pension in our country. The emergence of some charitable institutions to help the elderly as well as market-oriented nursing homes are accompanied by an aging population and “empty nestersâ€. A large number of emerged. On June 13th this year, the National Women's Federation's Coordinating Office on Aging, the National Aging Office, and the National Hearts Series Events Committee jointly issued the "New 24th filial duty standards", which further raised people's concerns about the "endowment" issue.
Is "filial piety" the focus of pension?
The “new 24th filial standard of action†puts forward a question about “filial pietyâ€. The pros think that it embodies the inheritance of traditional culture; the opponents believe that this is the government's evasion of responsibility.
Judging from the large scale of world civilization, the rated characteristic of Chinese culture is to value family life and emphasize ethics. Therefore, in ancient China, starting from the Three Emperors and Five Emperors, it was a patriarchal clan society established with family units. At least from the beginning of the Zhou Dynasty, the concept of “homeland†has been clearly put forward. The important content of "Homeland" is the emphasis on "filial piety." The ancients said that "100 filial piety is the first," advocating "filial piety," and it is closely related to the elderly. In ancient China, due to the importance of family life, the responsibility for the care and support of the elderly was borne by the family. The ancient government did not assume much responsibility for pensions. It only needed to advocate “filial piety†according to Confucian ethics. However, in the concept of the ancients, the so-called "filial piety" is not only an issue of old-age care, that is, it is not only a matter of feeding and dressing for elderly parents, but also cares about their spiritual life and emotional needs. Therefore, "I wish to use my parents to help me" is only one aspect of filial piety, and filial piety has other contents. For example, the ancients said that "three kinds of filial piety," one of which is "family poor but not for the Shilu", the so-called "Shilu" in the ancient times refers to seeking to obtain government officials. Today, it means that young people should go out to work hard to support their parents. It can be said that going out to work for young adults is an expression of filial respect for parents, but it also leads to the problem of no one taking care of the empty nesters. Another aspect of “three filial piety†is that children are respectful of their parents, but if parents make mistakes but do not correct them, they will be trapped in “unrighteousness†and cause parents to fall into a “bad reputation†in society. This is also a sign of unfilial piety. Therefore, the simple "from the father's order, but also to filial piety"? In "three unfilial piety", "nothing is greater," that is, unwilling to raise a descendant, is a defiant rating. It can be seen that the so-called “filial piety†of the ancients not only provided food and clothing to the parents, but more importantly, it allowed parents to live with dignity and to make them feel happy and comforted emotionally and spiritually.
Is advocating "filial piety" a restoration of feudal ethics?
Advocating "filial piety" is not only to solve old-age care and solve the problem of "empty-nest old people", but also benefits the filial piety. The ancients believed that filial piety began “being pro-†and “finally stood upâ€. "Filial piety" is the foundation of a person. "Filial piety" can make a person develop a good heart, "love loved ones, not dare to vilify people; loved ones can't be slower than people. Love respect to do everything." A person who loves his parents will have no disgust towards the parents of others; a person who respects his parents will also have a respectful attitude toward the parents of others. This is what Mencius called “old old and old peopleâ€. "Filial piety" is very important for a person to cultivate good moral character. "If you don't love one's loved ones and love others, you know that one's morality; if you don't respect one's relatives and respect others, that's the ceremony." Therefore, a person who honors his parents will be truly respected by others and the society. Only when he has a sense of dedication will he be able to impress others with his actions. This society will become beautiful. In the final analysis, building a harmonious society requires the promotion of "filial piety"; building a socialist spiritual civilization requires the promotion of "filial piety."
Honoring parents is a matter of righteousness and righteousness, but it is related to the social fashion and political stability. Therefore, the ancients believed that as long as the “filial piety†was strongly advocated, “it can't be taught and its administration should be strict.†Therefore, in ancient times, there was a book entitled “filial piety†that was devoted to the “filial pietyâ€. In the Han Dynasty, "filial piety" was used as the fundamental essence of ruling the world. There are two criteria for the election officials in the Han Dynasty: "filial piety" and "integrity." Officials must have two conditions: home honoring their parents, ignoring one's integrity. And "filial piety" ranks first. Before the nickname of the Western Han Dynasty, they all used the word “filial pietyâ€, which was also a strong advocacy for “filial pietyâ€. The Emperor Kangxi of the Qing Dynasty simply listed the "Book of Filial Piety" as one of the "Six Classics" of Confucianism, making it a must read for the imperial examination of the scholars, and it fully embodies the utmost attention to "filial piety."
It can thus be seen that "filial piety" is a major feature of Chinese civilization and one of the outstanding traditional virtues of the Chinese nation. It has nothing to do with the so-called feudal morality. "Filial filial piety" is a virtue that humanity needs to promote in the past, present, and future. Today, we are committed to modernization. We must not only pursue the progress of material life. Modernization should also include the improvement of people's spiritual life. We should also pay attention to spiritual civilization. The promotion of "filial piety" is undoubtedly one of the important contents of the current spiritual civilization construction.
Does filial pie require specific actions?
In June 2012, the draft revision of the "Law on the Protection of the Rights and Interests of the Elderly" was submitted to the Standing Committee of the National People's Congress for the first time. A new "returned to visit often" was added to the revised draft, causing great concern and controversy. In my opinion, the phrase “usually returning home to visit†is not a legal guarantee for the protection of the rights and interests of the elderly, but it is to remind older people who work and live outside the country to care more about the elderly in their own homes. This may be to a certain extent. Arousing people's filial piety, but only "usually go home to see" for the elderly, obviously is not enough. The “new 24th filial standard of action†is worthy of appreciation for the children’s filial piety and their parents’ demands for action. However, this corresponds to the ancient "Twenty-four filial piety," but it is a bit disjointed. Because the ancient "Twenty-four filial piety" was a twenty-four story of fulfilling filial piety, it was moving people with stories and advocating "filial piety". It did not have specific rules of conduct. The "new 24th filial action standards" stipulates 24 actions. So what if you go beyond these actions? To say "filial piety" in concrete actions, perhaps one hundred or more may be listed. From this it can be seen that this "new 24 filial piety" is inevitably muddy. Moreover, whether or not some of these 24 operations are related or reasonable to “filial piety†is also worth discussing. For example, Article 13 “Hobby for supporting parentsâ€, if parents have bad hobbies, should they support it? And Article 18 “Bring parents to attend important events†and 19 “Where parents visit your work place†are related to “filial piety†and are worth discussing. Therefore, individuals think that honoring their parents and not having to do specific action regulations requires only guidance and promotion. It is enough for everyone to “do their best and do their best.â€
Of course, while advocating "filial piety," the government should improve the social security system as soon as possible, establish a good moral order, and promote the marketization of pensions so as to better solve the aging problem in aging society. This requires a multi-pronged approach to comprehensive management.
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